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#1 |
Join Date: Jan 2006
Location: Seattle, WA
Posts: 10,665
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Has the policy-doctrine dichotomy ever been announced by the General Authorities? Is it a creature of the underground Internet LDS Church? Where does it come from? Can anybody even tell me?
Who, for that matter--and I mean who that matters--ever said denying blacks the priesthood was "policy" not doctrine? Where does it come from? Does anybody know?
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Interrupt all you like. We're involved in a complicated story here, and not everything is quite what it seems to be. —Paul Auster |
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#2 | |
Senior Member
Join Date: Jan 2006
Location: South Salt Lake, Utah
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#3 | |
Recruiting Coordinator/Bosom Inspector
Join Date: Jan 2006
Posts: 3,412
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I call them DICKHEADS! BLAH! ![]() Besides that with a world wide organization with varied cultures wouldn't a distinction between doctrine and policy be intuitive, or perhaps the rest of us are just more inspired by that Heavenly light.....
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She had a psychiatrist who said because I didn't trust the water system, the school system, the government, I was paranoid," he said. "I had a psychiatrist who said her psychiatrist was stupid." |
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#4 | |
Join Date: Jan 2006
Location: Seattle, WA
Posts: 10,665
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Your intuitive theory is no way to run a religion; it leads to a slippery slope of homespun dogma. For example, who said the blacks/priesthood thing was policy? Cite? Who said that? That seems to me a fundamental starting place if you're going to convince even Mormons it's policy.
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Interrupt all you like. We're involved in a complicated story here, and not everything is quite what it seems to be. —Paul Auster |
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#5 |
Assistant to the Regional Manager
Join Date: Aug 2005
Location: The Orgasmatron
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"Doctrine", a term I hate, equals "canonized." Yet even canon can be changed.
"Policy" is a term of operations within Church culture, which often is used as an explanation to justify operations, even if the real reason is not understood. The only persons we ever cause to apostasize is ourselves, and perhaps our young, impressionable children.
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Ἓν οἶδα ὅτι οὐδὲν οἶδα |
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#6 |
Senior Member
Join Date: Aug 2005
Location: the far corner of my mind
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If it's proven you should be able to give us the proof. Or, you could simply tell us why you are not a possible threat to cacuse apostasy.
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Sorry for th e tpyos. |
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#7 |
Join Date: Jan 2006
Location: Seattle, WA
Posts: 10,665
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I can't prove a negative, as you know. I can tell you I'm unaware of anyone I've caused to apostatize. If I have, I invite the apostate to step forth and identify himself.
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Interrupt all you like. We're involved in a complicated story here, and not everything is quite what it seems to be. —Paul Auster |
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#8 |
Senior Member
Join Date: Aug 2005
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I know, I was only pointing out that YOU said it was proven.
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Sorry for th e tpyos. |
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#9 | |
Senior Member
Join Date: Dec 2005
Posts: 5,996
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A primary problem you appear to have with the LDS church is the fact that much of LDS "doctrine" isn't canonized or methodically detailed. Much of LDS doctrine/policy lies in traditions, conference talks, customs, etc. You appear to take the position that methodically writing down every single aspect of LDS belief is necessary. Why? |
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#10 | |
Join Date: Jan 2006
Location: Seattle, WA
Posts: 10,665
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I have two issues (and my only aim here is to teach): First, is that those like the original poster in this thread who draw dinstinctions between "policy" and "doctrine" are assuming as a predicate that LDS doctrine is somethign other than it is. Second, this discussion comes up most often in the context of the blacks and priesthood issue and people use the policy/doctrine dichotomy not only to rationalize about the ever-evolving nature of LDS beliefs, but also as a means to mitigate discrimination against blacks in this context. As I stated, this is a backward way of trying to mitigate that actually leads to the opposite result. But I think there should be a candid acknowledgement of wrongdoing. Again, unlike many here I had the painful experience of teaching this abomination and denying blacks equal membership in the LDS church. I think I am owed an apology as well.
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Interrupt all you like. We're involved in a complicated story here, and not everything is quite what it seems to be. —Paul Auster |
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