07-16-2008, 04:26 PM | #11 |
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Levin was the least likeable character in the novel. Totally full of himself, pious, judgmental, blind to the plight of his serfs and his wife, impractical, a latent socialist living off the fat of the land, lacking in self-awareness. He's probably the reason I much prefer several other Tolstoy novels. Oblonsky would be a lot more fun to go have a vodka with or shoot some birds with, I know that much.
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Interrupt all you like. We're involved in a complicated story here, and not everything is quite what it seems to be. —Paul Auster |
07-16-2008, 04:36 PM | #12 | |
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07-16-2008, 04:45 PM | #13 |
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I think that was more of an aside. Oblonsky was a very flawed person, but likeable in some ways nevertheless. He was very charming and polite. I think he really tried to help his sister. But Levin was pretty indifferent to Anna after his wife was so horrified at his infatuation with that adulteress. That was his reaction, first infatuation, then dismissal. Levin was insufferable in many ways. (Tolstoy's wife said Levin was a self-portrait; maybe she secretly loathed him.) The characters in War and Peace are more endearing and in some ways better developed, in my humble opinion.
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Interrupt all you like. We're involved in a complicated story here, and not everything is quite what it seems to be. —Paul Auster |
07-16-2008, 04:50 PM | #14 | |
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I have heard that Levin was Tolstoy himself which I can buy. Tells you much about Tolstoy himself. I'd probably rather want to shoot birds and vodka with Oblonsky than do farm work with Levin and his serfs myself.
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Ernie Johnson: "Auburn is a pretty good school. To graduate from there I suppose you really need to work hard and put forth maximum effort." Charles Barkley: "20 pts and 10 rebounds will get you through also!" |
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07-16-2008, 04:55 PM | #15 | |
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You obviously miss the point of dynamic literature, and underappreciate Tolstoy's greatest gift. Levin is the supreme character b/c he is the one who is most self-aware and most honest, and in the end, changes the most. Tolstoy uses him to showplace his greatest skill: describing the inner life of man as you, me, and everybody else experiences it when we are completely honest with ourselves. No other character has their inner life put on display with such clarity. Every other is clouded by the consequences of past actions and the multiple layers of self-deception (see Oblonsky and Anna; must run in the family). But Levin is the character whose integrity Tolstoy protects until the end. And your description of Levin is completely wrongheaded; makes me wonder if you even read the book. Let me take them one by one: pious -- Levin is agnostic for most of the book; he yearns for faith, but doubts he can ever find it, and when he finally finds it, he's the farthest thing from pious, realizing that, in action, he's no different than before. I think by pious you really mean sincere, which would bug you for obvious reasons. judgmental -- huh? he makes observations of others, he gets frustrated by his brother's mistakes, he's confused by the reckless and passionate decisions of others, but he's not judgmental; in all his relationships, in the end, he's empathetic and understanding b/c he knows you can never be sure you are 100% correct blind to the plight of his serfs -- he's the character who dreams of educating his serfs; who actually works in the fields with the serfs (albeit for recreation more than to help); in fact, the serfs are who redeem him in the end; you should have remembered this. And the act of redemption was made possible only b/c he viewed the serfs as his fellow sojourners who had something to teach him. Okay, so he didn't emancipate, but he was the George Washington of his time (we don't know if he freed them in his will). blind to the plight of his wife -- I call bull shit; they worked out their deals, just like every couple does. She had to compromise too. Is that such a bad thing? impractical -- blah latent socialist living off the fat of the land -- you mean tireless farmer who always tried to improve his processes not only for his own gain, but for the well-being of his workers as well? lacking in self-awareness -- now this just makes me think that this entire exercise was one big troll, for which I hate you.
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"Now I say that I know the meaning of my life: 'To live for God, for my soul.' And this meaning, in spite of its clearness, is mysterious and marvelous. Such is the meaning of all existence." Levin, Anna Karenina, Part 8, Chapter 12 Last edited by Levin; 07-16-2008 at 04:57 PM. |
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07-16-2008, 05:01 PM | #16 | |
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Within the context of th ebook, I liked all the chracters, including Levin.
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07-16-2008, 05:04 PM | #17 |
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But who would you rather be? Tucker Max would be more fun at a party too.
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"Now I say that I know the meaning of my life: 'To live for God, for my soul.' And this meaning, in spite of its clearness, is mysterious and marvelous. Such is the meaning of all existence." Levin, Anna Karenina, Part 8, Chapter 12 |
07-16-2008, 05:06 PM | #18 | |
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I read every word of the book closely, but if I had an urge to scan or skim it was during Levin's internal monologues.
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Interrupt all you like. We're involved in a complicated story here, and not everything is quite what it seems to be. —Paul Auster |
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07-16-2008, 05:06 PM | #19 |
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I would much rather be Levin, if forced to choose. But Levin would be a little stiff to hang around, it hink.
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07-16-2008, 05:14 PM | #20 | ||
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Speaks volumes, and you missed what Tolstoy wanted to give you most: himself.
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"Now I say that I know the meaning of my life: 'To live for God, for my soul.' And this meaning, in spite of its clearness, is mysterious and marvelous. Such is the meaning of all existence." Levin, Anna Karenina, Part 8, Chapter 12 |
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