11-22-2007, 03:34 AM | #31 | |
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We know how NS's story turns out. We just don't know if there was a connection between that and the baptism. I think we do know that the baptism was not an event that springboarded NS into faith and activity. |
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11-22-2007, 03:34 AM | #32 |
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I see. To be clear, I haven't taken a position on either choice. I think the right or wrong of it is blurry enough to me from the vantage point of my laptop screen that I can't say, though I understand the arguments for and against.
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11-22-2007, 03:38 AM | #33 | |
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A tantrum requires an emotive display in person. IF you took offense, then apologies. This forum is a place where I can play out things I wouldn't do in person unless the forum dictated it. I suppose you were very cool as a cucumber when the bishop declined your initial response. In ecclesiastical matters I usually defer or go by way of soft reminder, as that's the way it works in Church bureaucracy. Anything else brands you as a trouble maker. I have no desire to be so branded, but rather would prefer to be unnoticed at all. The less leaders notice me, the better my day goes.
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11-22-2007, 03:39 AM | #34 | |
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11-22-2007, 03:47 AM | #35 | |
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Not only is the future hard to see, it can be hard to explain when it comes. I have seen people who think they were given inspired advice and later that advice caused a problem. They then spend countless energy trying to figure out how the problem that came because of the advice was a good thing. In order to continue believing in the powers of the advice giver they have to figure out why the advice giver was right. I guess their faith in the gospel hinges on the Bishop, SP or other leader always giving revealed advice. I just figure they were wrong and I appreciated them giving me the best advice they could. |
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11-22-2007, 03:54 AM | #36 | |
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My approach is to use the brain I was given to make the best choices I can and then ask that they not blow up on me. When I am blessed I am thankful. When things go wrong I post-mortem my decision just long enough to see if there is a lesson then move on to the next thing.
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The Bible tells us how to go to heaven, not how the heavens go. -Galileo |
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11-22-2007, 04:02 AM | #37 | |
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11-22-2007, 04:22 AM | #38 |
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Do you even have children? Do you know what a Nobel Prize is?
Haven't you got some public toilets to finish cleaning someplace?
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Interrupt all you like. We're involved in a complicated story here, and not everything is quite what it seems to be. —Paul Auster |
11-22-2007, 04:32 AM | #39 |
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11-22-2007, 02:07 PM | #40 |
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NS's story is an interesting one.
I doubt NS would take offense to this, and sorry NS if you do, my perception is you don't give a shiz about what LDS think of your situation... But I see this as a perfect example of crossing the "grace line". If you want to be in the covenant you can. You keep picking yourself up after falling and mustering up enough faith to keep coming back and never quit. That's being in the covenant. A member who says to a bishop, I haven't paid my tithing (or lived Wow or law of chastity or whatever) due to my lack of faith or lack of effort or other human frailty, but I believe in Christ and I want to follow him and I want to be able to baptize my son. At that point a bishop lays out a relatively simple plan for the member to demonstrate a degree of faithfullness and allows the member to baptize his son. Even if the member fails to achieve the plan, if he's efforting and doesn't give up, then he's OK. There has to be some degree of faith or humility or desire to be part of the covenant. If the member like NS basically says F U I don't care enough to make even a small attempt to pay tithing (or WoW, etc.), then that person is out of the covenant and the person unwilling to receive God's grace. So even being the grace extremist, I wouldn't have allowed NS to baptize his son in that case (though I also imagine NS is exaggerating a bit the details). |
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