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#51 | |||
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#52 |
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I am just jumping in on this discussion. Those parts are scripture? I seriously have never heard that...does the church consider that all scripture (though I can see JST being considered scripture by many) or just as a guide to help members. As has been said, I put the footnotes as well as the chapter descriptions, etc. as a guide for members and not scripture. Maybe its just me.
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#53 | |
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But the JST is liberally quoted from in General Conference and official church publications (Ensign, lesson manuals, etc). It may not be "official" scripture in the sense that the church publicly identifies it as canon, but it's as close to it as it gets. I'm just trying to dispel the notion that the church has either rejected or distanced itself from it. I think if they could, they would fully embrace it ... and they've done so as far as was possible. Last edited by Tex; 09-06-2007 at 06:58 PM. |
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#54 |
AKA SeattleNewt
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#55 |
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#56 | ||
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JST is scripture.
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#57 | |
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I don't know that I can say that if those 2 issues had not existed, that the church would've tossed the KJV and reprinted a new JST-incorporated Bible. I think there were also other compelling reasons to stay with the KJV. But the point is, after Matthews did his work there was a huge awakening toward the JST, and it has taken a fresh position of prominence in the Church ... one unparalleled by the NRSV or any other. The reason being, of course, that the JST was given by revelation. Last edited by Tex; 09-06-2007 at 08:02 PM. |
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#58 |
Demiurge
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I would still like to know what Matthew, John, and Paul said, even if THEY didn't get it right.
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#59 | |
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i.e., the footnotes
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#60 |
Charon
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Exactly. That is why the current footnote/appendix approach is better than adopting the JST. You get to see both versions.
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