I agree with Pelagius as to canon. Historically I haven't viewed any scripture, be it the First Testament or the Second Testament or any LDS scripture as legalistically precise.
Theologians may agonize over religious pronouncements as if precision were intended, but I see no reason to interpret them thusly.
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Ἓν οἶδα ὅτι οὐδὲν οἶδα
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