Well I've heard some people interpret passages in Obadiah to mean that anyone who does temple work essentially becomes a savior for his proxy dead dude. I've always took it to mean a person could have saviors from different purposes, meanwhile Christ's atoning sacrifice was the ultimate savior act that trumps them all. Without that atonement, the work of the other sub-saviors becomes moot.
Along those lines, I don't see why others wouldn't have "saviors" that we don't know about. Wouldn't President Hinckley's example make him a savior to an observing nonmember?
Last edited by ute4ever; 09-15-2007 at 05:15 PM.
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