*When I die
I expect to find him laughing.
Assuming his sense of humor is anything like mine. |
"For God everything is beautiful, good, and just."
I read this quotation from an ancient Greek philosopher a while back. It took a momont for its profundity, its irony, its subversiveness to sink in. Think about the meaning of "everything" in the sentence. It's scary, but this quotation comes closest to summing up my view of what a god must be like of any I've read. |
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If God is some kind of yin/yang combination of opposing forces we call good and evil (i.e. "God" is both God and Satan), then the Greek conception would be correct. After all this is our existence, and in some ways, despite all the sordidness the whole chaotic system could be conceived as its own form of beauty and justice. |
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But to then say that God is the yin/yang and a combination of good and evil is unnecessary, nor does it follow. God's ultimate gift to us, free agency, creates the sordidness and chaos. And the truth of that existence is beautiful in its own way. But that does not mean that God is the sordidness and chaos. There are still opposing forces in the chaos, and God is on one side, and someone else on the other. Plus, let's be more precise: there is nothing beautiful about prejudice, deceit, bigotry, hate, selfishness. There is much that is beautiful about the struggle to overcome those things; the failing, but the getting up again, and then failing again, but getting up again . . . That is beautiful, and true, and interesting. But it does not mean that God is in the hate or in the selfishness. He is in the struggle to overcome those. But b/c he is involved in the struggle to overcome (that is, he's already overcome; but he's involved in our overcoming), that does not mean he is the hate, the bigotry, the selfishness, the laziness . . . That's the problem with the Greeks. Actually, the Greeks didn't have the problem, it's pop interpretations of the Greeks (like yours) that have the problems -- imprecision and a smothering of ideas by trying to smooth out the difficulties by throwing everything in one box -- God. |
Existence is truth. Truth is beauty.
Ergo existence is beauty. |
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http://www.amazon.com/There-Somethin...9013563&sr=1-1 According to the author, reputed to be the leading historian of philosophy in the world, Waters' reading is correct. Of course it is; this isn't that tough unless you're trying to reconcile it with your Christian dogma. But ultimately, there has not been an original thought in Western metaphysics since ancient Greece. It's all a footnote to Plato, et al., including Christianity. Even the symbolism of Christ and the atonement are reused. |
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To reach necessary truths, we often have to experience evil ourselves. Alas, we can't learn everything vicariously through literature. But all your statements say, e.g., "Maybe we had to experience bigotry to reach enlightenment on the races," is that experience is a great teacher. Well, good thing we have this life to gain experience, and surely "God" is pleased when we reach enlightenment through experience. But God was not in the bigotry or racism. You believe the following has great harmony, logic, and elegance: "For God, everything is beautiful, good, and just." I think the following contains just as much harmony, logic, and elegance: "For God, all experience that leads to enlightenment is beautiful, good, and just." God is in the overcoming; he's not in the hate. I actually don't think your Greek philosopher would greatly disagree with that. It's another way of saying the same thing. Only advantage you have is the ability to locate the source of evil at God's doorstep. That's just an easy copout that imprecisely expresses the truth that "all these things shall give thee experience." The harder and more truthful struggle is to find a source for the evil inside of yourself. Don't slough it off on God. |
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