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Was Joseph Smith a Martyr?
I think the answer to this is "yes," but it isn't simple.
"Martus" literally means "witness," and is used several times in the NT in this context. During the persecutions of Christians that revved up during Nero's reign, and that continued on and off until Constantine put an official end to them in 313, "martyr" gained some nuance, and was not used with perfect consistency: Rev. 6:9 has it's author declaring" I saw under the altar the souls of those who had been slaughtered for the word of God and for the testimony [martyrian] they had given." Eusebius tells us that the grandsons of Jude who escaped death under the order of Domitian were regarded as martyrs, but that they themselves refused the designation. It is Eusebius who differentiates "confessors" from "martyrs" and uses the famous phrase that martyrs are those who "sealed their testimony by their departure." Cyprian applied the term "martyr" to some church leaders who had been imprisoned and put to hard labor. Likewise, Gregory of Nazianzus referred to Basil as a martyr for all the trials he endured. But by the 4th century "martyr" was generally reserved for those who had actually been killed for their faith, and "killed" seems to have been interpreted as a distinct, and fairly immediate act, as opposed to, for example, slowly being "killed" by hard labor. Gregory also taught that death for one's faith should not be sought, but that only a coward would deny Christ to avoid death. I don't know where the "martyrs can't fight back" notion comes from, but I don't buy into it (if someone can produce strong evidence on this point, I'll reconsider my position). It's true that JS Jr. fought back with the six-gun (even though this isn't mentioned in the Carthage tour or in the recent film). But I think his actions are not altogether different from a Christian trying to fight the lions in the Colliseum. Those folks didn't have to jump into the lions' mouths to be martyrs. Even if you accept the notion that Joseph wanted to get out of there alive (as I do, considering the gun shots, the leap to the window, and the masonic distress call), he had to know that his death was a distinct possibility when he went to Carthage, and certainly knew it was extremely likely when the Grey's boots were tramping up the stairs. An argument can be made that JS Jr. wasn't killed for his testimony of Christ, but instead for his blending of religious, political, and military activities, and particularly for destroying the Expositor. It can also be argued that JS Jr. had not been arrested for being Mormon, or for testifying of Christ, and that no one involved with his Carthage incarceration was demanding he deny his faith, or suggesting that he would be released or live if he did so. My response to this is that the reasons for his incarceration were not the reasons he was killed. Joseph's political and military power certainly fueled the anger, but he was killed in hopes that Mormonism itself would be dealt a fatal blow. In that sense he was killed to end the religion he had cultivated, although his beliefs in Jesus may not have been very consequential for the Carthage Greys. They wanted him dead because he lead the Mormons, not because Mormons were (or were not?) a Christian sect. Therefore, I am asserting that martyrdom is not exclusively a Christian act, and that people like the Jews who resisted Antiochus in 1 and 2 Macabees and like Husayn bin Ali (no doubt you are familiar with him, mindfulcoug), can be considered martyrs, and so whether or not Mormons are Christians, is at least for me, inconsequential to JS Jr. being a martyr. Anyone is, of course, welcome to challenge this assertion. I do have a problem with some aspects of the martyrdom, though. I don't buy the "He went like a lamb to the slaugher" bit. Oh, he had an idea that he was likely in for his own slaughter, but he didn't go like a lamb. Like Peter slicing the guard's ear with a sword, JS Jr. had some fight in him. I'm not questioning the historicity of the famous statement, but I am suggesting his subsequent actions were inconsistent with that notion. I also dispute the idea that he was "innocent." When Mormons push this sort of thing they sound like they're trying to make Joseph into a Savior. He wasn't innocent. He made any number of mistakes and bad decisions, and certainly his destruction of the Expositor can be legitimately criticized. |
He was innocent of any charge that would warrant being murdered.
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“I am going like a lamb to the slaughter; But I am calm as a summer’s morning; I have a conscience void of offense towards God, and towards all men. I shall die innocent, and it shall yet be said of me—he was murdered in cold blood.” (B. H. Roberts, A Comprehensive History of The Church of Jesus Christ of Latter-day Saints, 6 vols. [Salt Lake City: Deseret News Press, 1930], 2: 248 - 249.) |
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innocent helpless but didn't go willingly |
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We all like to think there has been progress made in regards to tolerance … but is it increased tolerance or is it merely increased indifference? He died because of his testimony of Christ and NOT despite it. |
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I have been fascinated as I have read the campaign travails of Mitt Romney and can't help but wonder aloud; "What has changed since the murder of JS at Carthage?" Are average Americans more tolerant of Mormonism, faith and culture; or, is the average American more indifferent of Mormonism faith and culture? Much of what I read leads me to believe that 'nothing' has changed, or rather the average American is more indifferent and no more tolerant and accepting. Evangelicals cling to their notion and definitions of Christianity. Mormonism is an affront to those notions and definitions. Joseph Smith was murdered because he testified of Christ with language and actions inconsistent with the accepted norm. His political and community actions allowed for secondary justification for his elimination. Mitt Romney has no chance to be elected president, not because he is a poor politician, a flip flopper etc. but principally because he is a Mormon! Of course I am not counting Romney out. And more importantly I am not equating his actions in any way with those of Joseph Smith, whom I consider a martyred prophet. |
This is like the question of whether the civil war was caused primarily by the slave question.
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Two points regarding the lamb to the slaughter:
1. He was on the other side of the Mississippi river, about to escape entirely. He came back to Nauvoo willingly, apparently aware that it would seal his fate. 2. John Taylor and Willard Richards were also in the room. He may not have been fighting only for himself. |
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Suppose, hypothetically, that Warren Jeffs -- another fringe, religious zealot and self-proclaimed prophet, who became a fugitive and was ultimately incarcerated -- was killed in his jail cell tomorrow. By the definitions I'm hearing, it seems he would be no less a martyr than Joseph Smith.
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Jeffs is a person without political power or ability. The same cannot be said of JS. |
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That's certainly not all there is to the question, and the value of the question is not, I think, in finding some definitive answer. For me, the value is in discovering what other questions are evoked, and in seeing how Joseph's actions do or do not fit historical criteria for martyrdom, and what Mormon's often avow about his death. Eusebius certainly didn't just throw up his hands and go, "There's no way to know their motivations or to know what caused their deaths, so the whole notion of martrydom is useless." That's a cop out. |
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AS AA points out, I always thoguht this refernce was to the fact that he went to Carthage willingly, believing there he would be slaughtered. It does not mean at the point when the unjust murder was about to take place he lay quietly, but that before that time, and with it in his mind, perhaps in prophetic vision, he capitualted and willingly returned to Carthage. There was, I beleive, some in Nauvoo who were even willing to raise arms to protect him, and he could have escaped to at least postpone his incarceration, but instead he chose to submit. A lamb is led easily to the slaughter, but may kick a few times when the knife begins to cut. |
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And in what sense did he have lamb like innocence? Certainly not in the charges of destroying the press. As Indy and I agreed, he was innocent of anything that would justify his murder. But I won't assert that he was innocent in the same way Jesus was innocent, which is what Mormons sometimes seem to be implying (and you certainly may not be trying to imply this). |
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If there is no hope that a man like Joseph Smith could act as a prophet and accomplish great things, then what hope is there for you and I to serve faithfully in church callings and accomplish great things in our families and amongst a community of Saints? I am certain he is a prophet. I am certain he was martyred because of his testimony. |
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Isn't it at least as plausible that they thought, "Let's kill the guy who started Mormonism so we can put an end to the whole thing?" Isn't it plausible that they killed him because of sectarian beliefs? There could be an important distinction in that as regarding the notion of martyr. Of course, a faithful Mormon will see much that is Mormonism as a result of Joseph's belief in Jesus, but it does not necessarily follow that that's why Joseph was killed, even if it contributed to his resolve to submit to arrest. |
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According to Frend, in ancient Christianity although some early believers were stubbornly zealous (contumacia is how Pliny describes them in Letter X .96.3), one of the primary driving forces of martyrdom was to imitate the actions of the "faithful and true witness [martyr]" (Rev. 3.14), i.e. Jesus (1984, pg. 149). His passion and death were the templates which martyrs sought to follow. Thus, they (the stouthearted at least) welcomed a chance to meekly suffer injustice as Christ had. This is where the notion of "martyrs can't fight back" springs from - since Christ did not resist or defend himself, but answered questions in a straightforward way. This is how Polycarp is portrayed in the martyrology that tells his story - as an imitation of Christ. Whether of not Joseph Smith was "innocent" is similar to asking whether or not Jesus or the early Christian martyrs were "innocent" - at least if innocence is a requirement for martyr status. Jesus' example aside, early Christians were clearly often guilty of breaking laws enacted to force Christians to sacrifice to pagan gods (e.g. the Scillitan Martyrs). The question of whether a person who defies an unjust law can be considered innocent is for the philosophers; it's at least as old as Sophocles' Antigone. Regarding the grandsons of Jude who refused to be called "martyrs," preferring instead "confessors," as found in Eusebius HE 5.2.3, http://www.ccel.org/ccel/schaff/npnf201.iii.x.iii.html I take it to mean they didn't consider themselves worthy to be identified with Jesus (the true martyr), perhaps because they had survived. |
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I really think it was that simple for many in the mob ... just as it will be that easy for many to say; "I'm not voting for a Mormon!" |
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If we can agree that there may be many people who will not vote for Romney simply because he is Mormon, then we can come to an agreement that many in the mob participated in the murder simply because Jospeh Smith was a Mormon. This is in part a question of motivation. Honestly, the probing in this thread gives the average person far too much intellectual credit. They were a mob! A mob does not think, a mob acts … that’s what makes a mob so dangerous! |
I've heard but I've got nothing to back it up that the prophet was killed by Masons who were upset with Joseph using part of their ceremony for the temple and for marrying one of their wives. If true it makes his death look a little less stoic but really doesn't change anything else.
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