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Status of Lamanites?
The exchange in the other thread about the arguably misguided good inentions of the Indian Placement Program, and memory of George P. Lee and his image as a Seventy, made me wonder: Is it fair to say the LDS church has for all intents and purposes abandoned the theology that Native Americans are all descendants of Lehi? I'm not being snarky, seriously wondering. It seems to me that if anything part of the apologist strategy is to make greatly less ambitious claims regarding Book of Mormon historicity (FARMS excluded). Do Church leaders ever refer to Native Americans as Lamanites anymore? I bet there's a letter on this somewhere from the First Presidency.
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The main issue is the introduction of the BoM, where the term "principal ancestors of the American Indian" is used. It certainly isn't emphasized as it may have been in your day. For some reason, that intro was added in 1981. A strange addition where knowledge of genetics should have forewarned them of such a potentially erroneous claim. |
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I don't think many within the church claims that every Native American is a full-blooded descendant of Lehi. There are just too many years, too much real estate, too many different civilizations, and too many questions left unanswered to make that kind of a blanket statement. That's not to say that Lehi didn't exist, that Laman and Lemuel werent' his sons, or that many Native Americans are descendants of that particular family. |
Maybe the reason you don't hear it much anymore is because you don't hear much talk about Native Americans in general anymore.
Since SWK died, interest in Native Americans, at least in the U.S. has died down a bit it seems. He was their great champion. Could be a different story in Central and South America though where NA's are a much bigger % of the population. There may be some truth to your claim though about making LESS ambitious claims. I believe some or many NA's are descended at least partly from Lehi, but given the current DNA evidence (which IMO doesn't prove what its proponents say it proves), it may be wise to soften the claim that Lamanites are the PRINCIPAL ancestors of NA's. |
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Interestingly enough, my Pearl of Great Price teacher told the class that preparations are underway for a new publication of the scriptures. One of the differences that we will see is drastically reduced chapter headings and a reformed footnote system. He specifically cited excessive interpretation as a reason for the change to the chapter headings, though no names were mentioned. Thought that was interesting. |
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If they're making major changes, I wish they'd go to a better Bible translation than the KJV. |
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http://www.lds.org/ldsnewsroom/v/ind...004e94610aRCRD |
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In other languages, we aren't so tied to one translation thankfully. One thing I hadn't thought of, in the Isaiah portions, do we simply insert with modifications the Isaiah portions from that language's standard Bible, or do we endeavor to translate the feel of the KJV in the BoM? Does anybody know the answer? I'll go home at look at my German, French and Spanish. What do they do in Japanese? |
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IMO, this is an extremely important finding:
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I'm aware of that, as I remember when the BYU professor was interviewed by the LA Times discussed that study. Clearly the assertion of Cohen mitochondria representation is overblown. When it's raised, I've asserted the same. But apologists now exclusively focus upon a limited geography theory which did not previous to the Australian's genetic study. |
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The following quote is less explicit than the first but indicates largely the same thing. Quote:
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I was watching one of the Voom channels (equator I think) and they had a special on the guyana highlands. Rugged beautiful country.
It reminded me that there is so much in that part of the world we are yet to discover. Who knows. |
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I don't pretend to be a linguistics scholar or somebody reasonably qualified to authoritatively comment on the Greek or Hebrew. What brushes I have had with reading from the "original" languages (and even Latin, as a generation between the original and the current English) have taught me that reading the Bible in the very best English is like watching TV in black and white. It does not compare with reading the words that fell off of the pen of the first scribes (so far as we can determine, anyway). |
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Who cares? As many times as YOU personally referred to the lack of archeological and DNA evidence tying anything Middle Eastern to the America, I thought this might be interesting. If you don't care, then maybe you'd better shut up in the future about someone providing you a "mustard seed". |
I expect that changes to the Intro of the 1981 edition would be done with a conservative tone (sort of like the recently announced "non-change" of the honor code), but I do think it is quite possible that there could be such changes in a new edition (and we're due for a new edition).
Editions of the BoM between 1865 and the early 1920s had Orson Pratt's footnotes. Elder Pratt had a way of specifying the location of BoM cities that would be shocking to Mormons today. |
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Here's a bit on it from the Maxwell Institute (FARMS): "The question of precisely where the events chronicled in the Book of Mormon took place arises naturally since to date neither the record itself nor the Lord through his prophets has revealed its New World setting in terms that permit conclusive linkages to modern-day locales. Historically, Latter-day Saint speculation on the subject has spawned several possible correlations between the geography of the Americas and the geographic clues discoverable in the Book of Mormon. Two such interpretations have predominated: the hemispheric model (with Book of Mormon lands encompassing North, Central, and South America) and the limited geography model (a restricted New World setting on the order of hundreds rather than thousands of miles). The earliest and best-known proponent of the hemispheric model was Orson Pratt, who espoused it as early as 1832 and continued to teach it for decades. Throughout the nineteenth century, many Latter-day Saint writers followed Pratt’s model, and eventually his geographical ideas were incorporated into the footnotes of the 1879 edition of the Book of Mormon. The popularity of the hemispheric model notwithstanding, it simply is not clear whether it was the result of prophetic revelation or merely the outgrowth of the personal ideas and assumptions of the Prophet Joseph Smith and other brethren. For this reason, certain anecdotal statements attributed to Joseph Smith regarding Lehi’s landing in Chile and the identity of a deceased “white Lamanite” warrior (whose skeletal remains were found by members of Zion’s Camp in western Illinois) are problematic and not especially helpful in efforts to reconstruct an authoritative geography for the Book of Mormon. Neither Book of Mormon prophecies nor Joseph Smith’s account of Moroni’s visit requires an all-inclusive hemispheric setting. Moreover, the diversity of nineteenth-century opinion, even among church leaders, on key aspects of the hemispheric model is striking, suggesting fluidity of thought in the absence of prophetic revelation that could settle the issue. In the 1840s, the publication of John L. Stephens’s Incidents of Travel in Central America, Chiapas, and Yucatan—a best-selling book with fabulous illustrations of ruins in Central America attesting a high level of civilization—brought a measure of unity to the ongoing discussion by turning attention to Mesoamerica as a plausible arena of Book of Mormon events. Yet there were inevitable points of disagreement on crucial details, such as the location of Lehi’s landing, the lands of Nephi and Zarahemla, and the narrow neck of land that connected two major blocks of territory. In the ensuing decades, leaders of the Church of Jesus Christ of Latter-day Saints influenced ongoing discussion of the geographic question by refusing to endorse any one interpretation, emphasizing the doctrinal teachings of the Book of Mormon, encouraging more thorough scripture study in order to better sort out geographic details, and removing Orson Pratt’s footnotes from the 1920 edition of the Book of Mormon. The church clearly had no authoritative stance on what was, and remains, an open issue." Apparently Pratt's notes are consistent with the Hemisperic Model of BoM geography. I find it interesting that Pratt's notes are in the BoM for decades until the Church decided that it "clearly had no authoritative stance on what was, and remains, an open issue." No doubt many Mormons took their presence in the BoM as at least fairly authoritative, sort of the way people have taken McConkie's chapter summaries for the 1981 edition. Pratt was edited and most probably McConkie will be too (eventually). |
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I am not sure they are salacious, but they are hemispheric. |
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As for the models of BoM geography, I've followed those discussions pretty closely and find none of them adequate (the limited geography/Meso-America, the hemispheric, and the Great Lakes being major ones). I don't have a dog in the hunt, though. |
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SIEQ and Pelagius: Thanks for that information. Very interesting, especially the actual footnotes. |
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