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-   -   Why does the church teach us not to share past indiscretions? (http://www.cougarguard.com/forum/showthread.php?t=18501)

MikeWaters 04-14-2008 06:38 PM

Why does the church teach us not to share past indiscretions?
 
we are taught this very clearly on our missions.

Yet doesn't it say in D&C that sins should be confessed in front of the whole church?

People that are struggling can feel like they are the only ones really struggling, that no one else that is active have had these problems.

I mentioned this to a Bishopric member the other day, and he said he was in EQ meeting, and a member mentioned that he had been previously disfellowshipped for adultery. Took everyone by surprise, because this is not the thing that people admit or talk about or bring up. The Bishopric member said there must have been some spiritual purpose for him to say that at the time.

The Mormon mindset of not admitting sin is so very different than many other Christian faiths, where the mentality is "I am a sinner."

All-American 04-14-2008 06:42 PM

Quote:

Originally Posted by MikeWaters (Post 208501)
we are taught this very clearly on our missions.

Yet doesn't it say in D&C that sins should be confessed in front of the whole church?

People that are struggling can feel like they are the only ones really struggling, that no one else that is active have had these problems.

I mentioned this to a Bishopric member the other day, and he said he was in EQ meeting, and a member mentioned that he had been previously disfellowshipped for adultery. Took everyone by surprise, because this is not the thing that people admit or talk about or bring up. The Bishopric member said there must have been some spiritual purpose for him to say that at the time.

The Mormon mindset of not admitting sin is so very different than many other Christian faiths, where the mentality is "I am a sinner."

Cicero comes to mind . . .

Quote:

Originally Posted by M. Tullius Cicero
Therefore, it may be understood by many circumstances that our ancestors surpassed other nations not only in arms, but also in wisdom and prudence; and also most especially by this, that they devise a singular punishment for the impious. And in this matter consider how far they surpassed in prudence those who are said to have been the wisest of all nations. The state of the Athenians is said to have been the wisest while it enjoyed the supremacy. Moreover of that state they say that Solon was the wisest man, he who made the laws which they use even to this day. When he was asked why he had appointed no punishment for him who killed his father, he answered that he had not supposed that anyone would do so. He is said to have done wisely in establishing nothing about a crime which had up to that time never been committed, lest he should seem not so much to forbid it as to put people in mind of it. How much more wisely did our ancestors act! for as they understood that there was nothing so holy that audacity did not sometimes violate it, they devised a singular punishment for parricides in order that they whom nature herself had not been able to retain in their duty, might be kept from crime by the enormity of the punishment.


FMCoug 04-14-2008 06:42 PM

Quote:

Originally Posted by MikeWaters (Post 208501)
we are taught this very clearly on our missions.

Yet doesn't it say in D&C that sins should be confessed in front of the whole church?

People that are struggling can feel like they are the only ones really struggling, that no one else that is active have had these problems.

I mentioned this to a Bishopric member the other day, and he said he was in EQ meeting, and a member mentioned that he had been previously disfellowshipped for adultery. Took everyone by surprise, because this is not the thing that people admit or talk about or bring up. The Bishopric member said there must have been some spiritual purpose for him to say that at the time.

The Mormon mindset of not admitting sin is so very different than many other Christian faiths, where the mentality is "I am a sinner."

I agree with you on this one. I think the idea behind is that once you have repented and moved on from the sin, the Lord remembers it no more and neither should you (or at least not dwell on it, talk about it, etc.)

But I do agree that the above has been twisted into never talking about anything and putting on an air of perfection. Some of the best lessons I have been in have been where either the instructor and/or class members have shared experiences where they struggled with the principle being taught (sin or otherwise).

MikeWaters 04-14-2008 06:44 PM

I've known people who have said that because they repented of the sin, the sin actually never occurred.

In this case, you could never talk about it or admit to it, because it never happened.

Indy Coug 04-14-2008 06:45 PM

I think the practice of confessing your sins before the whole church was part of the process to gain forgiveness for recent sins and not a repetitive chronicling of past misdeeds for which you had already repented and gained forgiveness.

FMCoug 04-14-2008 06:46 PM

Quote:

Originally Posted by MikeWaters (Post 208507)
I've known people who have said that because they repented of the sin, the sin actually never occurred.

In this case, you could never talk about it or admit to it, because it never happened.

This brings to mind the practice among Evangelicals who will consider themselves a "born-again virgin" after they have been saved. An interesting concept.

How many LDS believe that a fornicator who has repented is just as virtuous as someone who is literally a virgin? If not, why not?

Tex 04-14-2008 06:49 PM

Quote:

Originally Posted by MikeWaters (Post 208501)
we are taught this very clearly on our missions.

Yet doesn't it say in D&C that sins should be confessed in front of the whole church?

People that are struggling can feel like they are the only ones really struggling, that no one else that is active have had these problems.

I mentioned this to a Bishopric member the other day, and he said he was in EQ meeting, and a member mentioned that he had been previously disfellowshipped for adultery. Took everyone by surprise, because this is not the thing that people admit or talk about or bring up. The Bishopric member said there must have been some spiritual purpose for him to say that at the time.

The Mormon mindset of not admitting sin is so very different than many other Christian faiths, where the mentality is "I am a sinner."

The primary reason missionaries are taught this (and by extension, I suppose, the membership) is that it can have unintended consequences. Talking about sin and repentance to someone who is spiritually immature may lead them to believe that because of repentance, they can sin whenever they wish. "Why not? I can always repent! After all, didn't you?"

That doesn't mean we need to make pretenses to perfection. All of us ought to acknowledge our fallen state. And there may be times when a story of repentance, especially when fresh, can spur multitudes to action. But it seems to me that when that water has flown under the bridge, it's best not to go chasing after it time and again.

creekster 04-14-2008 06:55 PM

I don' tthink it is the fact of repentance or past imperfecti0on as much as it is the detailed nature of the indiscretion that we are advisewd to avoid. IMO, this is [probably for severla good reasons:

1. Stops the sinner from dwelling on what has been left behind;

2. Prevents the listener from dwelling on sins;

3. If the sinner is in leadership or is a missionary sharing an indiscreiton might tend to demean the office or th erole the sinner is in;

At the right time and place, revelation of some past indiscretion might be appropriate (although I think this is likely to be a rare circumstance). As a general rule, however, I agree that we should avoid it..

UtahDan 04-14-2008 07:22 PM

Interesting you bring this up. I had a business lunch on Friday with one of my best clients and we got to talking about religion at least a little because he has a degree in theology and had taken a correspondence course from BYU. He is a JW, mostly (I get the feeling) because his wife is. But as we were talking doctrine he very frankly shared with me some very serious misconduct in his past and sequed right into how the teachings of his church had assisted him in overcoming them. There was something very disarming about that candid confession and it really made his humility show through.

I don't think that public confession should be a requirement nor do I think that such things should be shared in settings where they are not age appropriate. That said, I don't think anyone us ought to feel uncomfortable with others sharing these things in the right setting. I'm not so sure that the discomfort isn't at least a little cultural.

livecoug 04-14-2008 07:38 PM

I agree with Mike again. Seriously, I think this is a cultural thing about the Morom church that bugs me. Nearly EVERYONE in the church puts on the air of perfection while amidst other members. The makes it even more difficult for those that are struggling (in other words, everyone.) to feel that they are not alone. We are taught to love and not judge sinners (in other words, everyone), but do we really follow that teaching in church? I don't think we do and that is sad.

If Brother so and so comes forth bravely and admits to a porn problem, it seems that many members will shun him as a perv rather than help him.

UtahDan 04-14-2008 07:44 PM

Quote:

Originally Posted by livecoug (Post 208567)
I agree with Mike again. Seriously, I think this is a cultural thing about the Morom church that bugs me. Nearly EVERYONE in the church puts on the air of perfection while amidst other members. The makes it even more difficult for those that are struggling (in other words, everyone.) to feel that they are not alone. We are taught to love and not judge sinners (in other words, everyone), but do we really follow that teaching in church? I don't think we do and that is sad.

If Brother so and so comes forth bravely and admits to a porn problem, it seems that many members will shun him as a perv rather than help him.

Hmm. Where would be the appropriate place to share that? EQ I guess. I would also guess that if someone did share that in EQ they would get quite a few supportive comments and ideas about getting help. Some would judge, no doubt.

livecoug 04-14-2008 07:48 PM

I guess my point was more that people are even afraid to repent to the bishop because people will judge them. People see those who aren't taking the sacrament and judge. Then there is the Mormon Grapevine. It would be nice to see more support for everyone as nobody is perfect. It seems we put such a high stock on perfection, that nobody stops and thinks that perfection ain't happenin' in this lifetime.

Spaz 04-14-2008 07:48 PM

Quote:

Originally Posted by UtahDan (Post 208569)
Hmm. Where would be the appropriate place to share that? EQ I guess. I would also guess that if someone did share that in EQ they would get quite a few supportive comments and ideas about getting help. Some would judge, no doubt.

Had a porn meeting during one of those joint-Sunday School lessons. It was given primarily by a counselor in the bishopric. He admitted to a Porn addiction, and described the methods he uses to overcome the issue.

I thought he had a massive set of balls to admit to such, and was surprised to feel the spirit so strongly as I did considering how seldom I feel it in Sunday School. I was also surprised that the spirit would stay with me when I was contemplating the size of another man's balls.

RC Vikings 04-14-2008 08:21 PM

The same reasons I don't tell my kids. When they return from their missions I plan on sitting them down and telling them of my struggles after my mission because I figure they will be mature enough to handle it but until then I keep it to a minimum.

MikeWaters 04-14-2008 08:54 PM

Quote:

Originally Posted by Spaz (Post 208573)
Had a porn meeting during one of those joint-Sunday School lessons.

Wow. What was the selection?

Archaea 04-14-2008 10:09 PM

Quote:

Originally Posted by RC Vikings (Post 208593)
The same reasons I don't tell my kids. When they return from their missions I plan on sitting them down and telling them of my struggles after my mission because I figure they will be mature enough to handle it but until then I keep it to a minimum.

Very wise.

My kids once believed I was an angel, and only after a mission will I advise them I was not.

SoonerCoug 04-14-2008 11:30 PM

Question: Is it a breach of confidentiality for the bishop of a singles ward to disclose to the entire ward that virtually every male in the ward had confessed to viewing pornography, and many of the women had also confessed to this sin?

This particular incident made me feel quite righteous, as I may have been the only male never to have confessed to viewing pornography. Perhaps this is why I was called to be ward webmaster.

il Padrino Ute 04-14-2008 11:38 PM

Why does the church teach us not to share our past indiscretions?

Perhaps because the church teaches that once we've truly repented for them, they are forgotten in God's eyes and there is no reason to bring them up.

Archaea 04-14-2008 11:41 PM

The primary purpose is for the benefit of the sinner. If you continue to talk about your misdeeds, you may be tempted to repeat them.

"Gosh, darn, I remember when I went down on three gals at one time, I sure am sorry about it now, but ....."

Not a good idea IMHO.

Surfah 04-15-2008 04:44 AM

Quote:

Originally Posted by Archaea (Post 208726)
The primary purpose is for the benefit of the sinner. If you continue to talk about your misdeeds, you may be tempted to repeat them.

"Gosh, darn, I remember when I went down on three gals at one time, I sure am sorry about it now, but ....."

Not a good idea IMHO.

I think this is true also. People tend to romanticize things a bit and then the seriousness of the offense seems to be diminished allowing yourself to be tempted further.

MikeWaters 04-15-2008 04:51 AM

Quote:

Originally Posted by surfah33 (Post 208817)
I think this is true also. People tend to romanticize things a bit and then the seriousness of the offense seems to be diminished allowing yourself to be tempted further.

People in AA share all the time. Yet the repetition seems to strengthen their resolve rather than the opposite.

Seems to me if recounting your sins leads to longing to continue to sin, there probably wasn't repentance

Surfah 04-15-2008 07:20 AM

Quote:

Originally Posted by MikeWaters (Post 208819)
People in AA share all the time. Yet the repetition seems to strengthen their resolve rather than the opposite.

Seems to me if recounting your sins leads to longing to continue to sin, there probably wasn't repentance

AA is just one approach. I have a sister who was admitted as a resident for her battle with an eating disorder and outside of therapy and group sessions they weren't ever to discuss what they had done and never with other residents. The main reason is because they romanticized their disorders and gathered ideas on how to conceal their disorders further. In fact I have attended "support" groups that were nothing more than support for the addiction or disorder. Coincidentally, my sister attended AA each week while in treatment and enjoyed it immensely.

RC Vikings 04-15-2008 12:45 PM

Quote:

Originally Posted by Archaea (Post 208726)
"Gosh, darn, I remember when I went down on three gals at one time, I sure am sorry about it now, but ....."

Sorry, I dont' think so.

Jeff Lebowski 04-15-2008 04:08 PM

Quote:

Originally Posted by Adam (Post 208882)
I think Indy is correct. The church never allowed or encouraged people to stand up a regular intervals and recite the litany of their sins from puberty onward (imagine how entertaining that would be!).

It is true in the early church a sinner coming back would stand and confess their sin before the congregation and then be announced as back in good standing by the Joseph or Oliver or Sidney. They didn't do this again and again. Mostly this was because the sins were sins of apostasy and evil speaking of the Lord's anointed and it was important for those sinners to publicly state their being wrong and sorry for what they said/printed about Joseph and that they would submit to his authority going forward.

After moving to Utah anyone who rebelled against Brigham would leave Utah and very few would come back. Martin and Oliver's prostrations before Brigham in the temple square tabernacle being exceptions. But as apostasy towards the Prophet became less and less common and as the church became larger and larger (only a small percentage actually knew the individual apostate), public confession was gradually discontinued.

I agree that today the church has gone too far the other way and we all prance around like ballerinas on point avoiding any show of personal weakness and this is not healthy.

On my mission I attended other churches regularly and once in Paducah Ky a very distinguished looking guy in his 60 stood up and confessed that he had been arrested during the last week for shoplifting. He looked like he had money and this wasn't a poor congregation. He cried and asked people to forgive him and please not to hold it against his wife who was too horrified to even come to church with him today. When he finished the pastor hugged him as he sobbed and there were few dry eyes in the congregation. There was no feeling of judgment or condemnation--just love and heartache. It was frankly beautiful.

Does this mean that you are going to publicly make up with FMCoug?

il Padrino Ute 04-15-2008 06:55 PM

Quote:

Originally Posted by Jeff Lebowski (Post 208953)
Does this mean that you are going to publicly make up with FMCoug?

Nice. LOL!

JohnnyLingo 04-15-2008 07:06 PM

Wow, I'd love to attend a singles-ward fast and testimony meeting where sin confession is encouraged.

They may have to charge admission.

RC Vikings 04-15-2008 07:10 PM

After the confession would high fives with men sitting on the aisle as he was returning to his seat ruin the spirit of the thing.


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